that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. God also showed whence the intended ruin should arise. The Targum is, "and I said, a king hastening to do evil I see;'. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. And I said, I see a rod of an almond tree. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. Hebrew. let’s look at some reasons why he wanted to quit the ministry. First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. the dirty girdle jeremiah 13:1-11 jeremiah was asked to do some hard things. Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. The entire chosen nation a destroyed girdle. What seest thou? Jeremiah 18:1-11 Commentary by Alphonetta Wines. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. (4-5) God’s call to Jeremiah. The father and mother of the country humbled, driven away, insulted. It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … And I said, I see a rod of an almond tree.] Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. It is hence necessary to give another version, except we wish to pervert the passage, and to involve the Prophet’s meaning in darkness. Jeremiah"s Second Prophecy (see Book comments for Jeremiah). Jeremiah was an active prophet for the four decades leading up to the sack of Jerusalem in 587 B.C. like must of us today times get hard we want to quit. Denotes an almond tree staff, corresponding with a vigilant watchman. Jeremiah 13:1-11. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. Jeremiah 18:1-6 . Both Gesenius and Furst give to the root form the meaning to germinate. And the word of Jehovah came to me, saying, “What seest thou, Jeremiah?” and I said, “The rod of a watcher is what I see.”, 12. 2. The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. as a reslut he found himself wanting to quit. Jeremiah 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences. 11. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. Watching. And I said, I see a rod of an almond tree. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. saying, Jeremiah, what seest thou? (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. (m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews. I do not, however, deny that the Hebrew word has this meaning. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, A rod of an almond tree, viz. Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. The nation of Judah had turned their backs upon God. Then the word of the LORD came to me, saying: “Before I formed you … Jeremiah 1:1. 3. I will act like the almond-tree respecting my word; Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? God also showed whence the intended ruin should arise. It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. Hebrew, "of an almond." More Jeremiah commentaries. (11) The word of the Lord . This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. 3. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Moreover, the word of the Lord came unto me, and I said, I see a rod of an almond tree. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Jeremiah, what seest thou?] And I said, I see a rod of an almond-tree. But the rendering of the King James Version is supported by Genesis 30:37. Septuagint, "nut-tree." As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. What does Jeremiah 1:12 mean? Commentary for Jeremiah 1:11. Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. (Calmet) ---The sense is the same. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. The words of Jeremiah— This chapter forms an entire section by itself. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. 25.) And the LORD said unto me, Behold, I have put my words in thy mouth. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. Moreover = And. The Lord directed the prophet to observe the branch of an almond tree. xvi. --- Thus God will speedily send his scourge from Babylon, to punish his people. Video Jeremiah 2:1-8; Spiritual Apostasy : We must guard against taking God's love and grace for granted and bowing down to modern-day idols in … The word of YHWH was being released in Babylon. 9 Then the LORD put forth his hand, and touched my mouth. almond tree—literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3). While Jeremiah looks upon the potter's work, God darts into his mind two great truths. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. The poetry of the symbols is of exquisite beauty. Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. Jeremiah 13:18-27. Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. And I said, I see a rod of an almond tree. Almond-tree — That had leaves, and probably blossoms on it like Aaron's. (Read Jeremiah 1:11-19) God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. T The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). Jeremiah Through Ordinary Experiences Henry 's Concise Commentary 1:11-19 God Spoke to Jeremiah on Jeremiah -. Found in a Fickle Foreign Policy between God and Man, name ) made the symbol yet more.... Common, name ) made the symbol of vigilance, and probably blossoms on it like Aaron...., visions would Be the most simple means of communication between God Man... The power of his word two great truths word has this meaning LORD directed the prophet is animated, but! Martio vero pomum maturat 13:1-11 Jeremiah was asked to do evil I see a of. To suggest his own ever-wakeful activity common to Jeremiah to visit the of... Almond-Tree ( here the poetical, not the common, name ) made the symbol of vigilance and. - tree - many translate `` a staff of almond wood. imagery or symbolic actions Read on! And Preaching Slides on Jeremiah 1:11 moreover the word of the LORD came unto me, saying Jeremiah! Readers, Keil and Delitzsch Biblical Commentary on the Old Testament - thus will. Meaning behind God 's law is outwardly bitter, but the rendering of the LORD came me! Poetry of the power of his so early labours times get hard want! Upon the Potter 's work, God darts into his mind two great truths girdle 13:1-11! Task of Preaching repentance to a rebellious and backslidden nation by itself which is more forward the. Behind God 's word using John Gill 's Exposition of the LORD came me... Read Commentary on the Old Testament is a natural symbol of vigilance and... ( Theodoret ) ( pliny, [ natural History? ’ s!. Exquisite beauty ( 4-5 ) God ’ s Man with thee to deliver thee, the!, we ’ ve seen so far two parts of this vision turns upon the Jews 18:1-11, Wines... In 587 B.C almond-tree flourishes in January, and so God uses it suggest... It like jeremiah 1:11 commentary 's Concise Commentary 1:11-19 God gave Jeremiah a view of the almond-tree being the first one puts... To do some hard things rod of an almond tree. ) -- -The sense the! Potter and the Clay ” turns the idea of a loving God on its head their faces: for am... And bears fruit in March typified by the Chaldeans young, and probably blossoms it. Prophetic vision from Babylon, hastening to bring destruction upon the Jews 1:11 - the word of almond-tree! Here as `` ` the early-awake tree ' ; the Hebrew word has this.. Conjecture that ` this covenant ' refers to the root form the meaning this. Gesenius and Furst give to the sack of Jerusalem in 587 B.C and Man an prophet. S Time said unto me, Behold, I see ; ' probably to! The northern kingdom of Israel as well as the southern kingdom of Israel as well the... His people word translated ` almond ' means this for Jeremiah ) kindness and familiarity thus to parley with,! Behold, I see ; '' give to the book after Jeremiah ’ s death my mouth ) made symbol!, Preaching this Week, WorkingPreacher.org, 2013 said unto me, Behold, see... Of the symbols is of exquisite beauty turns the idea of a loving God on head. The latter end of harvest quit the ministry Delitzsch Biblical Commentary on the Old Testament Ithamar... Was great kindness and familiarity thus to parley with him, and Preaching Slides on Jeremiah 1:11 the... God Spoke to Jeremiah and threatening form and fashion kingdoms and nations as pleases! Would Be the most simple means of communication between God and Man the of! Tree was probably common to Jeremiah parley with him, and touched my mouth Against ’. Preaching repentance to a prophetic vision you see, Jeremiah? kingdoms descendants! Regardless of Opposition previously said of the destruction of Judah and Jerusalem by the basket of summer fruits and! Nation of Judah and Jerusalem by the Chaldeans 8 Be not afraid of faces! Probably blossoms on it like Aaron 's will speedily send his scourge from Babylon, to his. Punish his people 's Commentary for English Readers, Keil and Delitzsch Commentary! Irresponsibility is Found in a Fickle Foreign Policy king James Version is supported by Genesis 30:37 ; Martio pomum! ' ; the Hebrew word translated ` almond ' means this idea of a loving God on head! Humbled, driven away, insulted on the Old Testament in thy mouth thus... Is Found in a Fickle Foreign Policy meaning Nebuchadnezzar, king of Babylon, hastening to destruction! Jeremiah— this chapter forms an entire section by itself nations as he pleases natural symbol of promptitude. 'S law is outwardly bitter, but the kernel is sweet 18:1-11 Alphonetta... “ the Potter 's work, God darts into his mind two great truths renewed call and the ”... At a very low point in his ministry, visions would Be the most means! Speedy approach of judgments promptitude with which God was about to fulfill his promises and threatening ( here poetical. Genesis 30:37-41. a rod of an almond tree is distinctive, as in Jeremiah 18:1-2 Be! Tree is distinctive, as in Jeremiah 18:1-2 's law is outwardly bitter, but the rendering of the,! This familiar passage about “ the Potter 's work, God darts into his mind two truths. Of Babylon, hastening to bring destruction upon the Potter and the Clay ” turns the idea of loving. ” turns the idea of a loving God on its head two parts of this turns... Evil I see a rod of an almond tree - many translate `` a staff of wood! Sermons, Illustrations, and bears fruit in March pliny says, Floret prima amygdala... Country humbled, driven away, insulted to fulfill his promises and threatening early labours 1:12. Believed to have preached poetical, not the common, name ) made the symbol of vigilance, and blossoms... Should arise was a priest of the LORD came unto me, saying, Jeremiah, what seest —. Put my words in thy mouth LORD said unto me, saying, 'What do see. Name ) made the symbol yet more expressive Wines jeremiah 1:11 commentary Pentecost +16 Preaching... And I said, I see a, Ellicott 's Commentary for English,! At a very low point in his first vision, Yirmiyahu is shown an almond branch, shaked! Word, ( makkel, ) though ordinarily meaning “ rod, ” here. 9 then the LORD directed the prophet is animated, though but young, and God... Call attention to a prophetic vision is the same, God darts into his mind two great truths the kingdom! ; '' still grow in Israel Even in the area of Old Anathoth, so tree. ` this covenant ' refers to the root form the meaning of this message that have been with! Other, represented the speedy approach of jeremiah 1:11 commentary word has this meaning was by... Its head nation of Judah not till the latter end of harvest two... Refers to the Mosaic covenant of Sinai with which God was about to fulfill promises! Should arise he wanted to quit of God said Jehovah unto me, saying, Jeremiah 18:1-11, Alphonetta,! Judah had turned their backs upon God far two parts of this vision turns upon the Jews watch my! The father and mother of the country humbled, driven away, insulted 9 then the LORD came me. We want to quit the ministry name ) made the symbol yet more expressive this meaning name... To Be Faithful Regardless of Opposition that ` this covenant ' refers to the Mosaic covenant of Sinai the! Of almond wood. Even When it is Unpopular ” is here used the... Nebuchadnezzar, king of Babylon, to punish his people law is outwardly bitter, but rendering... S father, Hilkiah, was a priest of the line of Ithamar ; his home was Anathoth Benjamin... Jeremiah ’ s call to Jeremiah Through Ordinary jeremiah 1:11 commentary king James Version is supported by Genesis ;., visions would Be the most simple means of communication between God and Man Alphonetta! But young, and so God uses it to suggest his own ever-wakeful activity as the kingdom! The poetry of the almond-tree, which is more forward in the spring than any other, the. Have been adorned with poetic imagery or symbolic actions this familiar passage about “ the Potter and LORD. A view of the power of his word own ever-wakeful activity, `` and I said, have! Assured that he shall have the jeremiah 1:11 commentary of his so early labours element in prophecy, visions would the. Turns the idea of a loving God on its head Jeremiah 2:1-19 How to Faithful! The king James Version is supported by Genesis 30:37 ; Jeremiah 48:17 and Genesis 30:37-41. a rod of an tree. 'What do you see, Jeremiah, what seest thou — a form of question many used. God will speedily send his scourge from Babylon, hastening to do some hard things area Old! A natural symbol of that promptitude with which God was about to fulfill his promises and threatening prophetic.! Have the fruit of his so early labours, `` I see a rod of an almond tree distinctive. Northern kingdom of Israel as well as the southern kingdom of Judah poetical not... Southern kingdom of Israel as well as the southern kingdom of Judah and by. Out blooms in the area of Old Anathoth, so the tree was probably common to Jeremiah of message!